Jehoshua is on the throne of David in New Jerusalem and He is the King of a New Israel
There are many Christians who reject the trinity and believe that the Father alone is one true God yet they differ amongst themselves whether or not Jehoshua preexisted His birth as a divine being. While it is great that these Christians have come out of the lie of the trinity and the violation of the shema and first commandment, there still needs to be clarity on exactly who Jehoshua is in identity.
Remember, there is only one Jehoshua and we cannot simply make Him into the image that we desire but we have to submit to the overall testimony of scripture. Coming out of the trinity is not enough as Paul warns of another Jehoshua being preached: 2 Corinthians 11:4 "For if he that cometh preacheth another Jehoshua, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him." Do you see how important it is to have the right Jehoshua? If you preach the wrong Jehoshua then you have received and bring with your preaching a different spirit. Remember, there are only two spirits in the world, the Spirit of Messiah and the spirit of anti-Messiah. You then have received and bring with you a different gospel. Just making up our own Jehoshua is not an option, at least if you want the holy Spirit and the right gospel. In order to have the right Jehoshua we need to understand what the old testament scriptures say about who the Messiah would be. We also have to understand what the terms "Messiah" and "Son of God" mean in the context of the scriptures and the Israelite mindset. Often times people go to unclear texts in order to come to a conclusion on doctrine and ignore or explain away clear texts that contradict their conclusion. While some biblical subjects can afford this type of inconsistent study method, the identity of the Messiah in terms of who He is, His nature cannot afford this approach. We need to go to clear foundational texts that tell us who the Messiah would be and who He is in terms of identity and nature. This matters in a big way as ideas have consequences. It is not a small thing. To have the right Jehoshua means you are on the narrow road because you have the right spirit and right gospel. To have the wrong Jehoshua means you are on the broad road to destruction as you have the wrong spirit (anti-Messiah) and the wrong gospel (not the gospel of the Kingdom). Many non trinitarian Christians believe that Jehoshua was a preexistent divine being before He was born here on earth as a human being. Some believe He was Michael the archangel, some the angel of Jehovah and some both. They may very on the mechanics of how exactly Jehoshua was begotten of the Father before time began and they may vary on the exact nature of His substance but all in all they agree on His literal preexistence. As I stated above, ideas have consequences and the idea that Jehoshua preexisted His birth has a serious effect on the message of the gospel. It also conveys another "Jehoshua" which leads to a false spirit and a false gospel message. The teaching that Jehoshua was a preexistent divine being takes attention away from His earthly life and many people then start to focus heavily on pre human career of Jehoshua reading Him in to all sorts of situations in the old testament. This leads to speculation about His pre human activities and takes attention away from what He actually taught and how he lived when He conducted His ministry. It also changes the start date for the beginning of the gospel of the Son of God. Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God." In the context of the above statement by Mark, the beginning of the gospel of Jehoshua Messiah is when He got baptized at the Jordan river by John the Baptist. The teaching of the preexistence of the Messiah obscures this and puts focus on his supposed preexistent career. It also changes the identity of the Messiah from what scripture testifies about Him to a spirit being of some sort thereby replacing the true Messiah of bible prophecy with an angel. Genesis 3:15 "and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel." This is Jehovah God talking to the serpent and telling him that the seed of Eve would bruise his head. This is a prophecy about the Messiah. We see that the future Messiah would be a descendant of Eve who is a human being. Genesis 17:7 "And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee." Jehovah God established an everlasting covenant between Himself and the seed of Abraham. Remember, the covenant is made with Abraham's seed not an angel or some sort of preexistent divine being. Genesis 17:19 "And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him." Jehovah God narrows the promise He made to Abraham in that the covenant would be made specifically through Isaac's seed not Ishmael. Again, the promise was made to the human descendants of Isaac. Galatians 3:16 " Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah." Jehoshua is the fulfillment of the promises made to Abraham that many nations would be blessed through His seed. Those nations are the one's who are in covenant with Jehoshua, it is not about ethnicity. The Son of God is the sole inheritor of the covenant promises made to Abraham and no one else other than those in a faith-love-obedient relationship with Him. Only those connected to the holy vine of David (Jehoshua) are the seed of Abraham. Galatians 3:29 "And if ye are Messiah`s, then are ye Abraham`s seed, heirs according to promise." Paul says that if we are Messiah's, meaning in covenant with Him, then we are Abraham's seed. Abraham was a man and in order for Jehoshua to be the inheritor of the promises made to Abraham's seed He also has to be a man. It matters not whether you are Jew or Gentile as to be Abraham's seed you must be in Messiah: Galatians 3:26-28 26For ye are all sons of God, through faith, in Messiah Jehoshua.27For as many of you as were baptized into Messiah did put on Messiah.28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Messiah Jehoshua. We see here that it matters now whether you are a Jew as that gives you no special standing before God. What approves you before God in order to be His child is to have faith in His only begotten Son Jehoshua. This and only this makes you Abraham's seed. Clearly we see that the promises to Abraham are to one of his human descendants which of course is Jehoshua. Genesis 49:8-10 8Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father`s sons shall bow down before thee.9Judah is a lion`s whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?10The sceptre shall not depart from Judah, Nor the ruler`s staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. Now we see the promise of where the future Messiah would come from narrow from Isaac to the tribe of Judah. Again, the tribe of Judah came from the nation of Israel who was a son of Isaac in whom the Abrahamic promises were made. What is the commonality here? These are all humans in whom the future Messiah would come out from. The promise of where the future Messianic saviour would come from starts with Eve then Abraham then Isaac and now Judah, again all human beings. Judah out of all the 12 tribes was promised the Kingship and the one tribe that would have it's hand in the neck of Israel's enemies. It's fascinating that after the 10 lost tribes were scattered that Judah remained. All the other tribes were to bow before Judah, as again they were promised the Kingship. The sceptre of kingship was promised by Jacob to never depart from Judah, nor a lawgiver from between his feet. This phrase "from between his feet" is likely a euphemism for the male penis showing that the Kingship of Judah would be passed through the seed of a man. The Judean Kings would inherit their right to kingship through being the seed (sperm) of their father. This means their right to kingship would be reckoned through the paternal line not maternal. They would literally have to be the seed of a male from the tribe of Judah. This promise would last until shiloh would come. Shiloh is the final Judean King unto whom all the gathering of all peoples would be. This means that one particular Judean King would be the final one that all God's people would gather unto in covenant. Shiloh means "place of rest" as it was a city in Ephraim and temporary home of the ark of the covenant and tabernacle. Shiloh also means "he whose it is, that which belongs to him, tranquility". This reference to Shiloh is speaking about Jehoshua Messiah as He bought us His rest and easy yoke. Matthew 11;28-30 28 Come unto me, all ye that labor and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.30 For my yoke is easy, and my burden is light. Jehoshua is our place of rest and He gives us spiritual tranquility. "He whose it is, that which belongs to him", Shiloh would be the one who would receive the promises of God in full, fulfilling the Abrahamic, Davidic covenants and ushering in the new covenant and put in charge of God's Kingdom. Jehoshua is the one whom Jehovah tabernacled in and found His (Jehovah's) rest. The Father Jehovah dwelt in Jehoshua during His earthly ministry reconciling the world unto Himself through His Son Jehoshua. Let's now go to the next promise of who the Messiah would spring from: 2 Samuel 7:12-14 12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.13 He shall build a house for my name, and I will establish the throne of his kingdom for ever.14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; Jehovah God is making a covenant with David and promises him that one of his descendants would establish His Kingdom, throne and crown forever. The word seed is used to denote that this descendant will come from the sperm of David and the phrase "proceed out of thy bowels" denotes the male seat of generation i.e. loins or male sexual organs. This promise applies in immediate context to Solomon and the rest of the Davidic kings but is ultimately fulfilled in Jehoshua Messiah. In verse 14 we see that Jehovah is making a Father-Son covenant relationship with David's royal seed. Again, we see that the future Messiah is to be a human being whose origin is the seed of David and further back to Judah, Isaac, Abraham and then Eve. Nowhere in scripture does it posit the future Messiah from the stock of angels or a preexistent spirit being. Moses prophesied this very thing in that the future Messianic prophet would be a human being from among the Israelite brethren: Deuteronomy 18:15 "Jehovah thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken" This passage was applied to Jehoshua by the apostle Peter in Acts 3. Here Moses plainly says that the future prophet (Jehoshua) would come from among the Israelite brethren and be like Moses i.e. a human being of Hebrew origin. All throughout the old testament the future Messianic king was prophesied to be a man namely of the seed (sperm) of David. Psalm 89:3-4 3 I have made a covenant with my chosen, I have sworn unto David my servant: 4 Thy seed will I establish for ever, And build up thy throne to all generations. Ethan the Ezrahite remembers the covenant that Jehovah God made with David. Jehovah has chosen David and has sworn to him that He (Jehovah) will establish David's seed forever and his throne (Kingdom) forever. Jehovah will do this through a future descendant of David. Again, the emphasis is on the literal offspring of David through one of his male descendants as seed indicates sperm. A future descendant of David will be established on the throne of David forever as the final Davidic King who would reign forever. This shows that the future Messianic King of bible prophecy would absolutely have to be a literal descendant of David. This is a covenant that is unconditional in that Jehovah has sworn to David that He (Jehovah) would accomplish this i.e. the establishment of the eternal Davidic Kingdom with one final eternal King. Psalm 89:26-27 26 He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. 27 I also will make him my first-born, The highest of the kings of the earth. The future Davidic King would have Jehovah as His God and would be made Jehovah's firstborn Son in connection with being installed as King. So unlike those who teach that Jehoshua is God the scriptures teach that He Himself has a God and is the firstborn Son of God. We see in the new testament that Jehoshua being the firstborn Son of God is tied into His resurrection from the dead (Colossians 1). It was at His resurrection and ascension that He fulfilled the Davidic covenant and received the sure mercies of David (Acts 2:29-31; Acts 13). John the beloved apostle says that Jehoshua is the first begotten from the dead and connects that event and title with His Kingship: Revelation 1:5-6 5 and from Jehoshua Messiah, [who is] the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood; John pulls from Psalm 89:27 and connects Jehoshua being the firstborn from the dead with Him being ruler of the kings of the earth. Jehoshua is the first begotten Son of God precisely because He was enthroned on the throne of David. Jehoshua cannot be Jehovah God and yet be Jehovah's first begotten Son and also Himself have a God who He worships. Psalm 89:28-29 28 My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him.29 His seed also will I make to endure for ever, And his throne as the days of heaven. Jehovah states that His covenant with David will stand fast meaning that it will remain and not change or be taken away. It means that the covenant He made with David will be sure and will happen exactly as He promised. And the covenant is this, that David's seed will endure forever meaning that there will always be a descendant of David to reign on the throne. Although there may be gaps where the Davidic dynasty lacks a King on the throne there will be one descendant in particular who will fulfill this covenant to it's fullest realization. This was Jehoshua who received the sure mercies of David at His ascension into heaven (Acts 13; Isaiah 55). Jehoshua being raised from the dead to eternal life literally and fully fulfilled the covenant that Jehovah made with David in that David's seed would endure forever. Again, the promises of an eternal throne, crown and Kingdom is reserved for the seed of David not an angel or some sort of preexistent divine being. Psalm 89:34-37 34 My covenant will I not break, Nor alter the thing that is gone out of my lips.35 Once have I sworn by my holiness: I will not lie unto David:36 His seed shall endure for ever, And his throne as the sun before me.37 It shall be established for ever as the moon, And [as] the faithful witness in the sky. Selah Jehovah God says that He will not break His covenant with David so it is unconditional. However, more than that it cannot be altered so it has to happen exactly as promised by Jehovah. He has sworn by His holiness that He will not lie unto David in that his seed (sperm) will endure forever and that his throne would be eternal and that the throne of David would be a heavenly witness before Jehovah God. This part of the text is a prophecy that the throne of David would one day be in heaven. Psalm 132:11 "Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne." Here, David remembers the covenant that Jehovah made with him, in that of the fruit of his body He (Jehovah) would set one upon His throne as an eternal King. This mirrors Peter's statement in Acts 2:29-31 where he says that David was promised by Jehovah that of the fruit of his loins one would be raised up to sit on his throne. The phrase "fruit of his body" means the same as fruit of his loins" denoting the male sexual organs and that the future Messiah would come from a male descendant of David. Also, here is the reiterating of Jehovah swearing to David that one of his offspring will fulfill the covenant in it's fulness. The writer of this Psalm also says that Jehovah will not turn from the promise made to David that of the fruit of David's loins will one be raised up to sit on his throne. This parallels Psalm 89 where Jehovah says He will not alter the thing that has gone out of His lips concerning the covenant He made with David that He (Jehovah) would establish His seed forever. Isaiah 9:6-7 6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. The phrase Mighty God should not trouble anyone as it is being used within the context of the Davidic King (verse 7) not some preexistent 2nd person of a triune god or angel. Again, in Psalm 82 the human judges of Israel were called gods and Jehoshua used this passage to show that it wasn't blasphemy to call Him the Son of God. Also, the Davidic King is called god in Psalm 45:6-7. Isaiah 11;1-2 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.2And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah. This is a prophecy of Jehoshua's baptism. Here Isaiah prophesies that a man of the stock (vine) of Jesse (David's father) will shoot forth i.e spout out from and be anointed by the full power of the Spirit of Jehovah God. The word "stock" comes from the Hebrew word "geza" (Strongs 1503) and means "to cut down a tree, the trunk or stump of a tree, stem, stock". This shows that the very root of the future Messiah's origin is David's family tree of which Jehoshua is a vine/branch. Nowhere is it said that Jehoshua is of the stock of angels. Isaiah 42:1-2 1Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. The future Davidic Messiah would be the servant of Jehovah God not Jehovah God Himself. He is Jehovah's chosen elect servant as He is the royal seed of David in whom the Spirit of Jehovah rests upon as Isaiah also prophesied in Isaiah 11. The elect servant of Jehovah God here in Isaiah 42 is the same shoot out of Jesse as Isaiah 11. Isaiah 52:13-14 13Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.14Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men) This is the same servant as Isaiah 42 who is the stock of Jesse in Isaiah 11. Note that the Messianic servant of Jehovah God is a man (verse 14). His visage was marred more than any other man. The Messianic servant is highly exalted by Jehovah God showing that He Himself is not God. Isaiah 53:3-4 3He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.4Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. Jehovah's servant was to be a man of sorrows smitten of God. The future Messiah was prophesied to be a man smitten of God and the servant of God. He would not be an angel nor would He be God as the prophet Isaiah makes a clear distinction between Jehovah God and His servant whom He would afflict. Here the Messiah is clearly posited to be a man. Jeremiah 23:5-6 5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness. Jeremiah prophesies about the fulfillment of the Davidic covenant in which Jehovah would raise unto David a righteous Branch. The word "Branch" comes from the Hebrew word "tsemach" (Strongs 6780) and means "a sprout, branch, bud, that which (where) grew (upon), spring(-ing)." This passage is obviously speaking of the future Davidic Messiah which Jeremiah prophesies would sprout (Branch) out of David i.e. the Davidic family line. Jeremiah says thay this King would grow out of the lineage of David. The idea of the Messiah being a Branch of David indicates His origin is from the line of David as the word "Branch" means to sprout out from. The future Messiah would sprout and grow out of the Davidic family tree. Jeremiah is not saying anything new but is simply prophesying in agreement with what has already been promised to David and also prophesied by Isaiah. In the day of the raising up of the Davidic Branch, the Israel of God shall be saved. This took place during His first advent and will also take place upon His return. He shall be called "Jehovah our righteousness" indicating that He will be the perfect representation of Jehovah God's righteousness. This is why He is called the express image of God in Hebrews 1 and also the image of God in Colossians 1. Jeremiah 30:8-9 8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman; 9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. Here is a passage about the restoration of Israel to the land. We know that the true Israel is the church not a geo political nation. This speaks of the great and terrible day of Jehovah in which He will break off Babylon's noose from the neck of His people. It will be after the day of Jehovah comes that we will serve Him day and night in His temple as well as David their King whom He (Jehovah) will raise unto them. The raising up of the Davidic King is speaking about the covenant that Jehovah made with David that he would have an offspring that would establish the throne, crown and Kingdom forever. The raising up of Jehoshua as the Davidic King took place during His first advent when He was anointed as the King of Israel at His baptism and the enthroned at His ascension into heaven. Again, this agrees with the prophets and the covenant that Jehovah made with David that in that the future Messiah would be from the seed of David. Verse 9 mirrors that of 1 Chronicles 29:20 where it says: "And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshipped Jehovah, and the king." Just as old covenant Israel served and worshipped both Jehovah God and David their King, the new covenant Israel is to do the same and worship Jehovah God and His Davidic King Jehoshua. This shows that just because Jehoshua receives worship and service from His congregation it doesn't mean He is God but rather He is due this because He is the Davidic King of bible prophecy. Ezekiel 34:22-24 22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep. 23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. 24 And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it. Ezekiel prophesies that Jehovah would raise up a shepherd to Israel who will be the Davidic King. We know this is a prophecy of Jehoshua. In that day Jehovah would be their God and David their King. This passages matches Jeremiah 30:8-9 where Jehovah raises up a Branch of David to be the King of Israel. Just as David was Israel's shepherd so will His promised seed be. We know that Jehoshua said He was the good shepherd of the congregation (Israel). The future shepherd that Jehovah God would raise up would be of the royal seed of David. Ezekiel 37:24 "And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them." The Davidic King was to ordained to be the shepherd of Israel and as stated above this is what qualifies Jehoshua to be the shepherd of the congregation of God: John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep" Jehoshua is the shepherd of the new covenant Israel as He is the King of Israel: John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel" Two days after His baptism Jehoshua was confessed by Nathanael as the Son of God and King of Israel which are equated titles rooted in the Davidic covenant. We see from Ezekiel that the future shepherd of Israel was to come from the line of David. The future shepherd was not to be of Angelic stock nor a preexistent spirit. Zechariah 6:12-13 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah;13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. Zechariah prophesies about a future Branch of David that will be a man and grow up out of his place. Again the word "Branch" means "a sprout, branch, bud, that which grew, spring(-ing)" This denotes that the man spoken of here will grow from the family tree of David and stem of Jesse. The Davidic lineage will be where the Messiah's origin comes from, it will be the root of who He is. Again, this passage about the future King-priest is prophesied to originate from the line of David not an angel or even from God's essence. The Branch of David will build the temple of Jehovah which is the congregation (church). He will bear the glory of the temple meaning the Davidic King will be it's banner. In verse 13 Zechariah says that the Branch of David will be priest upon His throne showing that He will be a King-priest bringing those two offices into one man which was not done in Israel. Zechariah says that the counsel of peace will between them both i.e. the Davidic Messiah's Kingship and priesthood. We see that indeed Jehoshua was given both the office of King and High Priest thereby fulfilling this prophecy. Unlike the Levitical priests Jehoshua would conduct His priestly duties from His throne in the holy of holies. Zechariah 12:8 "In that day shall Jehovah defend the inhabitants of Jerusalem: and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them." This is a prophecy that the people of Jerusalem shall be mighty as the Kingdom of David and that the dynasty of David shall be as God powerful like the angel of Jehovah that destroyed Israel's enemies. The new covenant Congregation is the New Jerusalem and the day is speaking of the day of Jehovah God which is also the second advent of Jehoshua Messiah His Son. The house of David refers to the Kingdom of David. In Acts 15 James the apostle equates the Messianic congregation with the restored Davidic Kingdom. The new covenant Davidic Kingdom will be delivered in the day of Jehovah. All these promises from the old testament regarding the future Messiah are tied into the family lineage of David and through the tribe of Judah, seed of Abraham and descendant of Eve. What do they all have in common? They are all human beings.
3 Comments
Lea Greenall
5/23/2020 05:38:14 am
THANK YOU VERY MUCH...Absolutely outstanding study. VERY thorough. It espouses;
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Solomon Rodriguez
5/23/2020 08:29:31 am
Hi Lea,
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Lea Greenall
5/23/2020 08:42:58 am
Absolutely agree. There are many blasphemies in the 'church'; trinity, abolishing the law, no Sabbath etc etc... there are so many that do not even study. No wonder Christ said that MANY who call him Lord Lord will not make it as they are practitioners of lawlessness.
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